We appreciate it when you reserve a table with us, as it helps us plan a relaxed and hospitable experience for you and all our guests. To show our appreciation, when you call, email, or stop by to make a reservation, you will be entered into our weekly drawing for a $20 gift card for your next visit.
Monday, December 27, 2010
On New Year's Eve, Invest in Hardwick
We appreciate it when you reserve a table with us, as it helps us plan a relaxed and hospitable experience for you and all our guests. To show our appreciation, when you call, email, or stop by to make a reservation, you will be entered into our weekly drawing for a $20 gift card for your next visit.
Monday, December 20, 2010
Vermont Gifts
We appreciate it when you reserve a table with us, as it helps us plan a relaxed and hospitable experience for you and all our guests. To show our appreciation, when you call, email, or stop by to make a reservation, you will be entered into our weekly drawing for a $20 gift card for your next visit.
Monday, December 13, 2010
Bring on the Braise
We appreciate it when you reserve a table with us, as it helps us plan a relaxed and hospitable experience for you and all our guests. To show our appreciation, when you call, email, or stop by to make a reservation, you will be entered into our weekly drawing for a $20 gift card for your next visit.
Monday, December 6, 2010
Warm up these winter nights
We appreciate it when you reserve a table with us, as it helps us plan a relaxed and hospitable experience for you and all our guests. To show our appreciation, when you call, email, or stop by to make a reservation, you will be entered into our weekly drawing for a $20 gift card for your next visit.
Monday, November 29, 2010
Two in the Pot
We appreciate it when you reserve a table with us, as it helps us plan a relaxed and hospitable experience for you and all our guests. To show our appreciation, when you call, email, or stop by to make a reservation, you will be entered into our weekly drawing for a $20 gift card for your next visit.
Monday, November 22, 2010
Ah Shucks!
We appreciate it when you reserve a table with us, as it helps us plan a relaxed and hospitable experience for you and all our guests. To show our appreciation, when you call, email, or stop by to make a reservation, you will be entered into our weekly drawing for a $20 gift card for your next visit.
Tuesday, November 16, 2010
Rue-Full Baguette
Monday, November 8, 2010
Ribs
Monday, November 1, 2010
Ruby Reds
Monday, October 25, 2010
Radicchio
Music Notes: Dan Haley is Mister Casual returns this Thursday, October 28 at 7:30. Support local music and listen as he crafts a 100% original chord garden of acoustic/electric art pop with clever lyrics, innovative harmonies and tuxedo shirts."
Local Events: Sterling College alumna and Salvation Farms founder Theresa Snow will present on food security in the state tonight at Simpson Hall at Sterling College. The event is free and open to the public.
Monday, October 18, 2010
Tart it up
Thursday, October 14, 2010
Counter Revolutions, or Can "Eating Together" Save Food?
I approached last Sunday’s New York Times Magazine, devoted to “eating together,” with a mix of enthusiasm and trepidation. The series of articles and essays promised a glimpse of the multidimensional character of food, bringing us back to the social nature of an activity many Americans have reduced to mere calories. At the same time, this latest venture in food journalism arrives just after the fall series of style magazines in the Sunday Times (men’s and women’s fashion, design, and travel), with their glossy images and painfully anachronistic consumerism. Would there be something new in this communal take on eating? Or is The Times enshrining food as another dimension of “style”?
Of course, the answer is a lot of both. The articles and their similarly arresting illustrations are like one of those PBS documentaries that seek all at the same time to describe and define a stereotypical Americana while avoiding the politics and power that shapes those stereotypes. Snappy and artfully evocative (explains an article on a pie cooperative in Alabama: “Behind a counter made of planks salvaged from abandoned sharecropper shacks, two young women slid pie tins into a double oven stack. At trestle tables, beneath industrial pendant lights, four young men, on lunch break from their G.E.D. classes, dug into slices of taco pie and made weekend plans”), the Magazine travels from the Maine coast, through the South and Southwest, out West to California’s irrigation fueled farmlands – without mentioning water – and past a kosher restaurant in Crown Heights, Brooklyn. There’s even a snarky gay man on Long Island who learns a thing or two about community and wellness from his deprecating spouse and a taciturn farmer.
With the essay, “Growing Together,” the Magazine’s food editor, Christine Muhlke, sets the tone. By her own admission, she was initially interested in farmers as the force behind the urban chef, and discovered that in rural communities, well, there is community (or “comm” as she unselfconsciously shorthands it). Muhlke’s piece places the right amount of emphasis on the efforts to build community, and the stunningly important part community plays as a resource for both rural living and sustainable farming. She also notes how limited the scope of these communities are despite the wide variety – very intimate, first hand, based in trust, and comparatively few in number within the broader food economy. She concludes with a quote from Slow Food founder Carlo Petrini, a reminder for me that “eating together” is nothing new. The Slow Food movement was founded more than two decades ago.
During a talk I gave on gender and local food politics last month for the Wellesley College Peace and Justice program, one first year student asked me a question that struck at the core of our food dilemma, overlooked by The Times’ much more celebrated food experts. “What about the Kenyan organic farmer,” she asked, “who makes a living growing food for European consumers?” The question of distance and community was brought home again last week, after I sent around an announcement about the founding events for the US Food Sovereignty Alliance to a variety of listserves and friends (my virtual food community). During a full week of direct action on food, October 11 would see people across the Americas calling attention to the latest global land grab and “indigenous resistance to conquest” – instead of Columbus Day. I received only one response, from a Vermont farmer who was especially disturbed that some people he would never meet might not revere Columbus: “Please don’t waste valuable electrons by forwarding nonsense like this,” he wrote to me.
The student and the farmer illustrate our dilemma from different perspectives, which is the real politics of community overlooked by all this talk of “eating together” (or, as Muhlke admits, groups of people with shared interests around food). Eating emphasizes the process of consumption, and so grounds communal relationships in food markets (admiringly cooperative) that bring together consumers and producers around interests. As we cultivate relationships in real time and actual physical space like farmers markets and CSAs, we also make choices about how we live and what we value in our communities. And this is complicated. In some ways, for example, we pull inward around a now communal dinner table, but a local and isolated one nonetheless, that at times draws on the same hierarchies of power and privilege of the traditional dinner table, with a man at its head.
This is how we risk substituting a democracy of consumer choice for the democratization of power. Building a network that brings together producers and consumers in cooperative markets, we might lose sight of the political. What happens, for example, when local markets can’t overcome deeply entrenched patterns of privilege or resentment? Or when we don’t share some of our most obvious and immediate interests, our experiences or perspectives, either locally or at a great distance? And how do we develop broad coalitions of solidarity beyond our own communities so we can knit “eating together” into a global political movement that can translate the best norms of cooperative markets into actual policy? One of the most insightful political economists of the last century, Karl Polanyi, drew a stark contrast between free markets and society. Before the rise of the free market, he demonstrated, production and consumption were part of fixed hierarchical social relationships based on reciprocity in rights and obligations. Nevertheless, Polanyi didn’t presume that hierarchical cooperation was in itself without politics – in fact, reciprocity was superior to free markets because economic activity was recognized as innately social and entirely political.
The politics of power and true democracy lurk beneath the consumerism of the Sunday Magazine coverage of food communities and our own burgeoning local food movement. This month, Vermonters can hear from two activists working on these issues globally and locally. On Monday, Kiado Cruz from Santa Cruz de Yagavila outside Oaxaca, Mexico will speak at the Hardwick Town House at 7 pm. Cruz is a farmer and organizer building democratic institutions around food produced for either local exchange or global sales. On Tuesday, Vandana Shiva, a founder of the international movement of peasants and farmers called Via Campesina, comes to Saint Michael’s College. Shiva is a renowned scientist who left the Indian Institute of Science to devote herself to the rights of farmers and the preservation of agricultural biodiversity. With Via Campesina, she has championed what the organization calls “food sovereignty,” a political process of building communities that emphasizes local decision-making and substantive democratic practice, coupled with the explicit empowerment of women and youth at all levels of governance.
Like the French farmer José Bové, another co-founder of Via Campesina whose visit to Vermont a decade ago represented the culmination of one stage in the development of an alternative food movement, these visits can inspire us to examine where we are and how we move forward within a global movement, to seek alliances with farmers and consumers around the world. Through the substantive forms of democracy advocated by the global movement, we can address our assumptions about power and privilege, and at the same time, draw on our own deeply embedded form of rural democracy and communal decision-making best exemplified by the institutions of the town meeting and Main Street.
“Eating together” should not be the limit of action; it is just the start.
Emphasizing local news, menu updates, and recipes, from time to time New Vermont Cooking also will feature reviews and ideas. In addition to being a co-owner of Claire’s, Mike is a political scientist at Saint Michael’s College working on food politics and political movements. He and Jeffrey Ayres at Saint Mike’s, with Carleton University’s Peter Andrée and Marie-Josée Massicotte of the University of Ottawa, are co-editing a book called Globalization and Food Sovereignty: Global and Local Change in the New Politics of Food, at University of Toronto Press.
Tuesday, October 12, 2010
Finger Lickin' Good
Monday, October 4, 2010
Gingerbread is in the House
Thursday, September 30, 2010
Foliage in Hardwick
Monday, September 27, 2010
A Squash by Any Other Name
Monday, September 20, 2010
Take a Bite out of Fall
Tuesday, September 14, 2010
A Piper's Peck of Peppers
Monday, September 6, 2010
Something to Flap About
Thursday, September 2, 2010
Terroir and at the Bar
Terroir is a French term, usually spoken in conjunction with wine production to define the particular qualities of a vineyard that shape the wine produced there, including microclimate, soil, sunlight, neighboring plants as well as human traditions and cultivation. More recently, it has been adapted to emphasize the unique nature of any growing community and the constellation of circumstances that provide opportunities for farmers and imbue food with distinct flavors. Terroir is another way of emphasizing the sense of place within the concept of local food.
For Claire’s, of course, our sense of place is about both flavor and community. We celebrate the ingenuity and capacity of our farming community, the dedication of those who work the soil, and the good fortune we have in our beautiful summers, our appreciation of the working landscape, and our ability to manage winter in sustainable ways. So we measure terroir on our menu in taste and place. Claire’s is a space for all of us to come together in our daily lives, and in doing so, we provide an opportunity to invest directly in the economic well-being of our neighbors in these difficult times.
That investment continues to be measured by our purchasing within 15 miles of the restaurant or just a bit farther in the NEK. In terms of our kitchen, Steven has crafted a menu that, from month to month and season to season, still puts 80 cents of every dollar we spend for the food we serve directly in the hands of the farmers, artisans, and businesses who are our closest neighbors. We don’t count the herbs and vegetables Steven produces in his kitchen garden, because Claire’s pays nothing for those. Beyond 15 miles, we purchase cooking wine from Shelburne Vineyards, fruit from Champlain Orchards, and, since the closing of the Vermont Milk Company in Hardwick, ice-cream from Strafford Creamery. Regional food-related purchases are upwards of 90 percent of our total spending, which now include
Our impact, of course, is greater than our food purchases. We do business with the Village Laundry and other professional services, we employ more than 25 people cooking and serving your food, and we purchase more than just food. Overall, our contribution to the local economy – the farms, businesses and families that make up our terroir – has totaled 64% of every dollar we spend in the restaurant since we opened our doors in May 2008.
But we still have much more we can do. Bar and beverage service, for example, have been the most difficult to imagine differently. We face the regulatory limitations of the Vermont Department of Liquor Control, a variety of market forces that structure pricing, the still relative rarity of organic or sustainable commitments in spirits other than wine and beer, and relatively few distilled spirits in
From opening day, though, our bar has striven to be different. We started by deciding to be a corn syrup free bar – one of the first in the country to do so – and found a variety of sodas, Vermont produced bitters, and other condiments. Our cocktail menu highlights
Overall, then, the share of purchases made in
With no local producer making a well vodka, for example, we searched far and wide before settling on Luksusowa, distilled since the end of World War II in
Though we have tripled our sales of
Terroir is not just a concept; it gives us a lot to celebrate and appreciate. So come by before or after Rowan’s talk at the Galaxy Bookshop on Tuesday, September 7, to take note of “ terroir at the bar.” We’ll be offering specials on cocktails, spirits by the glass, as well as a flight of vodka or of whiskey. We hope you enjoy.